Monthly Archives: September 2014

Father John Boyle, canon 277, and apostolic continence for all clerics

http://caritasveritas.blogspot.com/2010/11/permanent-deacons-are-obliged-obliged.html

Fr. John Boyle takes a close look at the arguments put forth by Peters pere, and agrees: married deacons are not supposed to be having sex.

Image

Smiles in Westphalia. 9 August 2014

Smiles in Westphalia

“Hang on to your hat, Papa Bergoglio!”

"Hang on to your hat" Papa Bergoglio!

“Hang on to your hat, Papa Bergoglio!”

Edward N. Peters, Hincmar, and clerical continence: the deep roots of Canon 277

September 26, 2013

A different kind of glimpse into the history of clerical continence

Hincmar, Archbishop of Rheims, was one of the most important ecclesiastical figures of the early Middle Ages. Among his surviving writings, Letter 22 analyzed a tangled marriage case. The great bishop makes therein a parenthetical but fascinating comment on a tradition that the Apostle John was called by Our Lord to follow Him on the very day that John was to have been married. While other medieval sources (e.g., Bl. Jacobus de Voragine’s Golden Legend, c. 1260) refer to the story about Jesus calling St. John on his wedding day, it is Hincmar’s comment regarding clerical continence that catches the eye:

As historians relate, Our Lord, who came not to abolish the law but to fulfill it, called John (at the time desiring to marry) not after his wedding was celebrated but from the very ceremony and thus before the coupling of the flesh. About the intended wife of John, beyond that the Lord called [John], not just before the union of flesh but even before the celebration of the wedding was complete, it is not recorded whether she remained in continence (as did the wife of blessed Peter, who persevered most continently) or whether, in accord with the old law as applied among the children of Israel, she perhaps decided to marry another.

George Joyce (English Jesuit, 1864-1943), noting the episode in his classic treatment of Christian Marriage (1933) at 55, takes for granted that: “Had [John’s] call come immediately after the wedding, [his wife] would have been bound to live her life in continence.”

Hincmar’s concern (and even less so, Joyce’s) is not, of course, whether the Apostle John was married; rather, both men use the story to underscore that, had John been married at the time of his being called to follow the Lord, he and his wife, like Peter and his wife, would have lived henceforth in a continent marriage.

More evidence, I suggest, that the roots of Canon 277 go very, very deep. + + +

Hincmar of Rheims (Carolingian prelate, 806-882), “Epistola XXII (Ad Rodulfum, etc.)”, PL 126: 132D to 153C, at 148A-B: “Unde et Dominus de nuptiis Joannem volentem nubere, ut tradunt historiae, non post celebratas nuptias, sed de nuptiis, et ante carnis copulationem, vocando retraxit, qui legem non solvere, sed adimplere venit. De cujus scilicet Joannis futura uxore, nisi eum Dominus, non solum ante carnis unionem, verum et ante nuptiarum percelebrationem, revocaret, sicut de beati Petri uxore, quae continentissime perseveravit, non legitur utrum in continentia manserit, an secundum legem veterem, ut semen in Israel relinqueret, alii forte nubere delegerit.”

Image

His Eminence Raymond Leo Cardinal Burke: “Viva Il nostro Leone! Viva!”

Burke1000Rome2014_810_500_55_s_c1

Raymond Leo Cardinal Burke                                        “The Ray of Hope”

Image

Farewell to Father William F. Prospero, S.J. Mt. Olivet Cemetery, Milwaukee – September 12

Father Will Prospero

(1965-2014)

100_1794

Image

“The Blessed Cletus” — Viva Nigeria!

100_1804

Funeral arrangements in Milwaukee for Father William F. Prospero, S.J. rip

Arrangements are as follows:
VISITATION          4:00 p.m., Thursday, September 11
                                 Church of the Gesu, 1145 W. Wisconsin Ave., Milwaukee, WI
VIGIL SERVICE   6:30 p.m., Thursday, September 11
                                 Church of the Gesu
FUNERAL MASS 7:00 p.m., Thursday, September 11
                                 Church of the Gesu
BURIAL                  9:30 a.m., Friday, September 12
                                 Mt. Olivet Cemetery, 3801 W. Morgan Ave., Milwaukee, WI
 ______________________________________________________
Messages of condolence may be sent to one of the following:
St. Camillus Jesuit Community                     Anthony Prospero (brother)
10100 W. Bluemound Rd.                              558 Elm Spring Ave.
Wauwatosa, WI 53226                                   Wauwatosa, WI  53226
Caesar & Charlene Prospero (parents)        Greg Prospero (brother)
7738 Geralayne Dr.                                         W316 N870 Huckleberry Way N
Wauwatosa, WI  53213                                  Delafield, WI  53018
                                                                                    Mary Clare Dey (sister)
                                                                                    2050 Kudu Ct.
                                                                                    Wheaton, IL

Mr. Jacob and Mr. John at Alma College, 2014

Alma College, 2014

Alma College, 2014

Padre Pio and Cardinal Mindszenty

Thursday, August 28, 2014

Padre Pio Bilocated to a Communist Dungeon


Vaticanist Andrea Tornielli has published on the Vatican Insider site a serious testimony about Padre Pio’s bilocation to the Hungarian dungeon where Joszef Cardinal Mindszenty was imprisoned in the fifties.

The Hungarian anticommunist cardinal was a fierce adversary of the Vatican policy of detente toward Communist governments known as Ostpolitik.

Here is a summary of Tornielli’s article:

A new element has just been added to the collection of miraculous episodes that marked the life of Padre Pio. It is found in a recently published book presented on the 10th anniversary of the dedication of the new sanctuary of San Giovanni Rotondo where the Capuchin’s body is buried.

The testimony tells how Padre Pio bilocated to a jail cell in Budapest where József Cardinal Mindszenty, the Primate of Hungary, was incarcerated.

Bilocation is an extraordinary mystical phenomenon that causes a person to be in two places at the same time. Padre Pio had this rare gift. Eye witnesses in different places attested to his presence, described him, and even talked with him simultaneously.

The already-known Hungarian episode was immortalized in one of the mosaics in the crypt of the sanctuary dedicated to Padre Pio. However, the new testimony contains details never published before.

The book, Padre Pio: his Church and Places Between Devotion, History, and Art, was written by Stefano Campanella, director of Padre Pio Teleradio and author of countless essays about the saint.

It contains a report by Angelo Battisti, director of the House for the Relief of Suffering (the hospital founded by Padre Pio) and typist at the Vatican Secretariat of State. Battisti was one of the witnesses in the saint’s beatification process.

Cardinal Mindszenty during the iniquitous trial

that convicted him.

József Cardinal Mindszenty, Archbishop of Esztergom, Primate and Regent of Hungary, was imprisoned by the Communists in December 1948 and condemned to life imprisonment the next year. He was falsely accused of conspiring against the government and spent eight years in jail and under house arrest until he was freed during the popular insurrection of 1956.
He then took refuge at the United States trade delegation office in Budapest until 1973, when Paul VI imposed his resignation and departure from the archdiocese.

The bilocation which took Padre Pio all the way to the cardinal’s cell is said to have taken place during those years.

Here is how Battisti describes the miraculous scene:

“The Capuchin with the stigmata, while [remaining] in San Giovanni Rotondo, went to see the cardinal to bring bread and wine destined to become the body and blood of Christ, that is, the reality of the eighth day [Easter Sunday].

“In this case, the bilocation acquires further significance as an anticipation of the eighth day, i.e. the Resurrection, when the body is freed from the limits of space and time.

“Also symbolic is the inmate registration number printed on his pajamas: 1956, the year of the cardinal’s release.

“As is well known,” Battisti recounts, “Cardinal Mindszenty was arrested, put in jail and watched around the clock. Over time, his desire to celebrate holy Mass strongly increased.

“One morning, Padre Pio presented himself before him with everything he needed. The Cardinal celebrated his Mass and Padre Pio served [as acolyte]; then they spoke, and finally, Padre Pio disappeared with everything he had brought with him.

“A priest from Budapest told me confidentially about the episode, asking if I could get a confirmation from Padre Pio. I answered that if I were to ask something like that, Padre Pio would drive me out of the room hollering.”

Padre Pio

Padre Pio.

Padre Pio
But on a March evening in 1965, at the end of a conversation Battisti asked the stigmatized friar:

“Father, did Cardinal Mindszenty recognize Padre Pio?”

– After a first reaction of irritation, the saint of Gargano answered:

– “Well, we met and talked and so you think he would not have recognized me?”

He thus confirmed his bilocation to the cardinal’s cell, which supposedly happened a few years earlier.

“Then,” Battisti added, “he became sad and said, ‘The devil is ugly, but they had left him uglier than the devil,'” referring to the mistreatment the cardinal suffered.

Padre Pio concluded: “Remember to pray for this great confessor of the faith, who suffered so much for the Church.”