Monthly Archives: June 2013


Holocaust Remembrance Day in Rome, January 28: Seagull Attacks Dove Released by Pope Benedict

Vatican Pope

Brother Tarcisius, MFVA Makes a Point! in Birmingham, Alabama

Brother Tarcisius, MFVA

Brother Tarcisius, MFVA

The Reverend Peter French Ryan, S.J. in Birmingham, Alabama

The Reverend Peter French Ryan, S.J.

The Reverend Peter French Ryan, S.J.


Father Mitch Pacwa’s Cat: Irondale, Alabama


Mr. Anthony Piti and Father Van Hove in Birmingham, Alabama

Mr. Anthony Piti and Father Van Hove

Mr. Anthony Piti and Father Van Hove

Sisters and Songs in Alma, Michigan

Sisters and Songs in Alma

Sisters and Songs in Alma

The Leonine Prayers—for the “Conversion of Russia” ?

To the Reader,

You may wish to bring information about the Leonine Prayers to the attention of your associates. People mistakenly refer to those prayers (and the prayer to St. Michael the Archangel) as formerly “for the conversion of Russia” which is just not church history.


Austin Ruse gets it wrong in 2014! *

Kevin Di Camillo gets it wrong in 2016! *

*[too much Regnum Christi and too little scholarship?]


What will be the interpretation of this film?

Cannes: Prominent U.S. Indie Producers Team on Miracle of Fatima Film

See below.


The Leonine Prayers are a set of prayers that from 1884 to early 1965 were prescribed by the Popes for recitation after Low Mass. They are still sometimes used at celebrations today. Bishop Thomas Paprocki of Springfield has restored the prayer to St. Michael the Archangel, as have younger pastors around North America.

These prayers did not form part of the Mass itself, but were prescribed for specific intentions. The original intention was the defense of the temporal sovereignty of the Holy See. After this problem was settled with the Lateran Treaty of 1929, Pope Pius XI ordered that the prayers should be said for the restoration to the people of Russia of tranquility and freedom to profess the Catholic faith. This gave rise to the unofficial and inaccurate use of the name “Prayers for the Conversion of Russia” for those prayers which were also known, less inaccurately and informally, as the “Prayers after Mass.”

The final form of the Leonine Prayers included three Ave Marias, a Salve Regina followed by a versicle and response, a prayer for the conversion of sinners and the liberty and exaltation of the Catholic Church, and a prayer to Saint Michael the Archangel. Pope Pius X permitted the addition of the invocation “Most Sacred Heart of Jesus, have mercy on us,” repeated three times.

The Holy See’s 26 September 1964 Instruction Inter Oecumenici, which came into force on 7 March 1965, declared: “The Leonine Prayers are suppressed.” This removed the obligation and the prayers became optional then and remain so today.

Since then, the Leonine Prayers or parts of the set of them have been revived in some places.

Note:  The expression “for the conversion of Russia” if it is used at all might
better refer to Madame Blavatsky  [Елена Петровна Блаватская, 1831-1891] and others promoting Satanism in Western Europe.  Russia was seen by many as the launching zone for neo-occultism which became fashionable among some Western European elite.
Final Note:
In 1929 when the Leonine Prayers were mandated, Russia was mostly
churched. The people belonged to the Russian Orthodox Church which was
being persecuted, but to say they needed “to be converted” is wrong.
There were relatively few real Bolsheviks, but they had all the guns and
bullets and international support especially in the universities. Why not
pray, “For the Conversion of the Communists?” But the prayers were alleged
to be mandated for “For the Conversion of Russia.” Orthodox Christian Russia
did not need to be converted to Christianity in 1929 (in the same way as China or
Japan, let us say). This expression is a false popularization.
Read my posting above concerning what the prayer intention really was
according to Pope Pius XI.

Product Details

Pope Leo XIII and the Prayer to St. Michael


by Kevin J. Symonds, John Parrot, Justin Eldracher and Bishop Athanasius Schneider