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“Wisconsin Bernbrock discourses to Michigan Transcendental”

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Manly Palmer Hall — the Outer Court and the Inner Court

Manly P. Hall,
Lectures on Ancient Philosophy

This two dimensional organization is described by Manly P. Hall (who is a Mason himself). Hall was honored by The Scottish Rite Journal, who called Hall ‘The Illustrious Manly P. Hall’ in September, 1990, and further called him ‘Masonry’s Greatest Philosopher’, saying “The world is a far better place because of Manly Palmer Hall, and we are better persons for having known him and his work”.

Manly P. Hall wrote:

“Freemasonry is a fraternity within a fraternity, an outer organization concealing an inner brotherhood of the elect. . . . The visible society is a splendid camaraderie of free and accepted men enjoined to devote themselves to ethical, educational, fraternal, patriotic, and humanitarian concerns. The invisible society is a secret and most august fraternity whose members are dedicated to the service of a mysterious arcanum arcanorum. . . . In each generation only a few are accepted into the inner sanctuary of the work, but these are veritable princes of truth, and their sainted names shall be remembered in future age together with the seers and prophets of the elder world. . . . They are dwellers upon the threshold of the innermost, masters of that secret doctrine which forms the invisible foundation of every great theological and rational institution. (61)

We have presented in a few brief pages a general review of the relationship between Freemasonry and the dark side of the occult world. We have documented the connections between Freemasons and the Illuminati, the New Age movement, the Theosophical Society, Satanism, the O.T.O., the Rosicrucian Society, the Golden Dawn, Witchcraft, the Egyptian Mystery Religions, many history making key people, and many famous Freemasons who were involved with these groups. Much more could have been said on this subject, but we believe what has been presented is sufficient enough to show the fact that Freemasons have played the leading roles in the 20th Century occult explosion.

This is a side of the Lodge that Masons don’t like to talk about. However, it is a side that exists nonetheless. The Scripture admonishes us not to be unequally yoked with unbelievers; and when a man can bow the knee at the Masonic altar and make the Freemasons that we have discussed in this chapter their lodge brothers, they have taken upon themselves the most unequal yoke that could ever be imagined.”

Manly P. Hall,
Lectures on Ancient Philosophy,
Philosophical Research Society, Inc. 1984,
p. 433,
note 61

http://edoqs.com/pdf/the-hidden-gears-of-freemasonrythe-hidden-gears-of-_fb7c3899123e8bedb69b180c27268ad8

All Fixed at the Mayo Clinic in Rochester, Minnesota

All Fixed at the Mayo Clinic in Rochester, Minnesota

All Fixed at the Mayo Clinic in Rochester, Minnesota

2013 in review–WordPress

The WordPress.com stats helper monkeys prepared a 2013 annual report for this blog.

Here’s an excerpt:

The concert hall at the Sydney Opera House holds 2,700 people. This blog was viewed about 11,000 times in 2013. If it were a concert at Sydney Opera House, it would take about 4 sold-out performances for that many people to see it.

Click here to see the complete report.

Donald Hensrud on “Coffee”

http://www.mayoclinic.com/health/coffee-and-health/AN01354

Coffee and health: What does the research say?

What does the research say about coffee and health? Is coffee good or bad for me?

Answer from Donald Hensrud, M.D.

Coffee has a long history of being blamed for many ills — from the humorous “It will stunt your growth” to the not-so-humorous claim that it causes heart disease and cancer. But recent research indicates that coffee may not be so bad after all. So which is it — good or bad? The best answer may be that for most people the health benefits outweigh the risks.

Recent studies have generally found no connection between coffee and an increased risk of cancer or heart disease. Why the apparent reversal in the thinking about coffee? Earlier studies didn’t always take into account that known high-risk behaviors, such as smoking and physical inactivity, tended to be more common among heavy coffee drinkers at that time.

However, the research appears to bear out some risks. High consumption of unfiltered coffee is associated with mild elevations in cholesterol levels. And another study found that two or more cups of coffee a day can increase the risk of heart disease in people with a specific — and fairly common — genetic mutation that slows the breakdown of caffeine in the body. So, how quickly you metabolize coffee may affect your health risk.

Newer studies have also shown that coffee may have benefits, such as protecting against Parkinson’s disease, type 2 diabetes and liver cancer. And it has a high content of antioxidants. But this doesn’t mean you should disregard the old maxim “Everything in moderation.” Although coffee may not be very harmful, other beverages such as milk and juice contain nutrients that coffee does not. Also, keep in mind that coffee accompaniments such as cream and sugar add fat and calories to your diet. Finally, heavy caffeine use — on the order of four to seven cups of coffee a day — can cause problems such as restlessness, anxiety, irritability and sleeplessness, particularly in susceptible individuals.

http://www.mayoclinic.com/health/coffee-and-health/AN01354

Bella Dodd and Bishop Fulton Sheen: 1952

http://www.ncregister.com/daily-news/the-legion-of-christ-contemplates-its-future/

Tom Hoopes was executive editor of the National Catholic Register from 1999-2009.

Comment by TOM MADISON on Thursday, Dec 19, 2013 12:03 PM (EST):

In the early 1950s, Mrs. Bella Dodd provided detailed explanations of the Communist subversion of the Church. Speaking as a former high ranking official of the American Communist Party, Mrs. Dodd said: “In the 1930s we put eleven hundred men into the priesthood in order to destroy the Church from within.” The idea was for these men to be ordained and progress to positions of influence and authority as Monsignors and Bishops. She stated that: “Right now they are in the highest places in the Church” — where they were working to bring about change in order to weaken the Church’s effectiveness against Communism. She also said that these changes would be so drastic that “you will not recognise the Catholic Church.” Dodd gave testimony on communist infiltration of Church and state before the House UnAmerican Activities Committee in the 1950s.

On Tuesday, August 5, 1952 she publicly announced that on April 7th of the same year, she was received back into the Roman Catholic Church. Not being able to secure her baptismal certificate from Italy after inquiry, she was therefore conditionally baptized by Bishop Fulton J. Sheen in St. Patrick’s Cathedral, New York.

Read more:

http://www.ncregister.com/daily-news/the-legion-of-christ-contemplates-its-future/#ixzz2o0qRp7vx

“Why They Rescued Horses, Not Jews” by Dr. Rafael Medoff

Why They Rescued Horses, Not Jews
By Dr. Rafael Medoff

Sixty years ago next week, General George S. Patton ordered U.S. to attack a German position in Hostau, Czechoslovakia, to rescue 150 innocent prisoners. The prisoners for whom Patton was willing to risk his soldiers’ lives were not, however, Jewish refugees or other innocent hostages of the Nazis. They were horses.

Patton’s rescue of the prized Lipizzaner horses might be regarded as nothing more than an oddity of history, if not for the fact that in recent years, public attention has been focused on another issue related to the propriety of diverting military resources for non-military objectives: the refusal of the Roosevelt administration to bomb the railroad lines to Auschwitz or the gas chambers and crematoria there, where an estimated 1.5-million Jews were murdered.

During the spring, summer, and autumn of 1944, Jewish organizations repeatedly asked U.S. Officials to bomb the death camps or the railways leading to them. The War Department rejected the requests, claiming it had undertaken “a study” which found that such bombing raids would require “the diversion of considerable air support essential to the success of our forces now engaged in decisive operations elsewhere…”

Today, we know from the War Department’s files that no such study was ever conducted. The rejections were based on a secret War Department policy to never divert any attention or resources to helping refugees.

Ironically, the Roosevelt administration did divert resources and alter military plans on various occasions because of non-military considerations. They just wouldn’t do it to save Jews.

For example, a U.S. Air Force plan to bomb the Japanese city of Kyoto was blocked by Secretary of War Henry Stimson because of the city’s artistic treasures. Assistant Secretary of War John McCloy –who was particularly adamant about not diverting U.S. Bombers to hit Auschwitz–personally intervened to divert bombers from striking the German city of Rothenburg, because of its famous medieval architecture.

In 1943, the State Department, which opposed any U.S. Government action to rescue Jews from Hitler, did establish its own rescue agency–a government commission “for the protection and salvage of artistic and historic monuments in Europe.”

The following year, FDR ordered air-drops of supplies to the Polish Home Army rebels in Warsaw, even though his advisers warned that “the [Polish Home Army] fight was a losing one,” that “large numbers of planes would be tied up for long periods of time and lost to the main strategic effort against Germany,” and that most of the supplies would be confiscated by the Germans.

And while the administration was claiming that bombing Auschwitz would necessitate “considerable diversion” of U.S. Air power, in fact in the summer and autumn of 1944, Allied plans repeatedly bombed German oil factories close to Auschwitz, some of them less than five miles from the gas chambers. How much of a “diversion” would it have required to have a few of those planes fly five more miles and drop some bombs on the gas chambers?

The reason the Allies did not take any meaningful steps to help the Jews in Europe was that they did not want to have large numbers of Jewish refugees on their hands. Roosevelt did not want to bring more refugees to America. England did not want more Jews going to Mandatory Palestine.

In March 1943, British Foreign Minister Anthony Eden met with President Roosevelt, Secretary of State Cordell Hull, and other senior U.S. Officials at the White House. When Hull raised the issue of perhaps helping the 60,000 Jews in Bulgaria, Eden replied “that the whole problem of the Jews in Europe is very difficult and that we should move very cautiously about offering to take all Jews out of a country like Bulgaria. If we do that, then the Jews of the world will be wanting us to make similar offers in Poland and Germany.” None of the U.S. Officials disagreed.

In a similar vein, a State Department official, later that year wrote in an internal memorandum: ‘There was always the danger that the German government might agree to turn over the United States and to Great Britain a large number of Jewish refugees. In the event of our admission of inability to take care of these people, the onus for their continued persecution would have been largely transferred from the German government to the Allied nations.”

As we reflect on the sixtieth anniversary of General Patton’s rescue of the Lipizzaner horses, perhaps it is worth recalling the bitter –and prescient– remark made by the Zionist leader Rabbi Meyer Berlin to U.S. Senator Robert Wagner, in early 1943: “If horses were being slaughtered as are the Jews of Poland, there would by now be a loud demand for organized action against such cruelty to animals. Somehow, when it concerns Jews, everybody remains silent.”

j. the Jewish newsweekly of Northern California

Friday, April 29, 2005